DOMINUS IESUS: JESUS CHRIST IS LORD. Talk Handout. I. Proclamation as Spiritual Warfare (Walkthrough of 2 Cor ). A. God’s Strategy: Enlighten all. Declaration Dominus Iesus: full text, concordances and frequency lists. So much for the Congregation’s own synthesis of Dominus Jesus. . To be sure, some other leading figures in the English-speaking hierarchy provided more.
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The Prefect, in fact, is only the first among equals and is responsible for the orderly conduct of the work. Indeed, Jesus Christ continues his presence and his work of salvation in the Church and by means of the Church cf. It shares with others the gifts of love, and is itself an example of virtue. On the other hand the Roman Catholic Church has sincere respect for all religions of the world, however, it strictly rejects claims that all religions are equal and therefore it is unimportant to which of them people belong.
The Analysis of the declaration Dominus Iesus
The Ebglish dispensation, therefore, as the new and definitive covenant, will never pass away, and we now await no further new public revelation before the glorious manifestation of our Lord Jesus Christ cf. As to the latter, it is not an impossible scenario: The mission of the Church is to preach the Kingdom of Iesux among all the people and to support them. However, I am particularly determined to oppose this increasingly widespread tendency to transfer the Trinitarian mystery directly to the Church.
Those who seek the truth find themselves objectively on the path that leads to Christ, and thus also on the path to the community in which he remains present in history, that is, to the Church.
The explosive element jesus a political-ecclesiastical nature is contained in the section of the document concerning ecumenism. The document declares that, although the Christian church is intended by God to be “the instrument for the salvation of all humanity,” such beliefs do not “lessen the sincere respect which the Church has for the religions of the world. He thus declared against the commonly spread indifferentism and made an effort to secure a prominent post for the [Roman] Catholic Church Gaudron, M.
He has spoken through the prophets. Second Vatican Council, Declaration Dignitatis humanae, 1. In this sense, one can and must say that Jesus Christ has a significance and a value for the human race and its history, which are unique and singular, proper to him alone, exclusive, universal, and absolute. You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God” Jn 6: Building the kingdom means working for liberation from evil in all its forms.
It does not extend to the content of the Faith — much less to Jesus Christ in relation to other religious founders ibid. This is one of the reasons why the differences between Christianity and the other religions tend to be reduced at times to the point of disappearance.
Declaration Dominus Iesus – Table of Contents – IntraText CT
In an article 15 years ago in Theologische Quartalschriftyou had already warned against considering “ecumenism as a diplomatic task of a political kind”, and in this sense you criticized the “ecumenism of negotiation” of the immediate post-conciliar period.
Jesus had clearly explained his divine nature in the institution of the Eucharist. A better term than “elements” might exist, but its real meaning is clear: I find the claim of our Lutheran friends frankly absurd, i. Some critics questioned the Church’s commitment to ecumenism. I fail to understand how one can assert the contrary. Home This editionEnglish, Book edition: To see Jesus is to see his Father cf. Jesus is, in fact, the Word of God made man for the salvation of all.
Dominus Iesus – Wikipedia
One is struck by the ease with which precisely in Church circles people tend to appear “injured” or “full of suffering” regarding definitions of the faith which emphasize content rather than form.
I iesud the concept of a “reconciled diversity”, if it does not mean equality of content and the elimination of the question of truth so that we could consider ourselves one, even if we believe and teach different things.
They all have a say in the matter, as I do. In this sense, we offend no one by saying that the actual Evangelical structures are not the Church ieuss the sense in which the Catholic Church intends to be so. Council of Trent, Decretum de libris sacris et de traditionibus recipiendis: AAS 84ff.
Vatican II further affirmed that salvation could be available to people who had not even heard of Christ cf.
The fact that man does not attain one or the other does not relativize the requirement of truth and goodness. Orbis Books, ] Here is a translation of the Italian version of the interview.
Therefore, in connection with the unicity and universality of the salvific mediation of Jesus Christ, the unicity of the Church founded by him must cominus firmly believed as a truth of Catholic faith.